davidh.co Fragments & Field Notes
🗂 jump to...

    # The Heavens

    # The Order of St. Anne's

    There is no published Rule. No official liturgy. No habit or monastic seal. And yet, throughout C.S. Lewis’s Ransom Trilogy, we glimpse the outlines of a kind of holy order—a pattern of life woven quietly through the characters who remain faithful, and in sharp contrast with those who do not.

    We might ask:
    Could we reverse-engineer from these books a rhythm of life? A daily rule—not for monks or mystics only, but for ordinary people who wish to live in deeper alignment with the good order of the cosmos Lewis calls us to remember?

    And if so, what would such a life look like?

    Interestingly this necessitates building a theology of heaven, but in the sense of 'the heavens', NOT the afterlife. (see Appendix)

    # The Spiritual Atmosphere of the Trilogy

    Across Out of the Silent Planet, Perelandra, and That Hideous Strength, Lewis paints a picture of life in right relation—both with others and with the heavens. This is not moralism. Nor is it escapism. Rather, it’s attunement—to truth, beauty, hierarchy, humility, silence, courage, and obedience.

    Each book offers contrasts:

    These contrasts form a kind of spiritual grammar. And if we read the trilogy as a theological map rather than just a set of stories, we begin to see a way of life unannounced, but clearly valued.

    # A Rule for a Modern-Day Anglican?

    Could an Anglican—or any modern believer—fashion from these books a rule of daily life? Not a reenactment of medieval customs, but a faithful response to the deep currents running through Lewis’s vision?

    Here is one possible beginning.


    # Morning: Begin with Alignment


    # Daytime: Labor, Listening, and Resistance


    # Evening: Recollection and Reorientation


    # Weekly Anchors


    # Some Core Virtues to Cultivate (and Counter)

    Cultivate Counter
    Obedience Autonomy-as-idol
    Wonder Cynicism
    Hierarchy (as harmony) Flattening
    Silence Constant reaction
    Courage Convenience
    Embodiment Abstraction
    Humility Inner Ring craving

    # A Final Thought

    Lewis never gives us a blueprint—but he gives us a resonance. The Ransom Trilogy is a mythic reminder that the soul's alignment matters, that obedience is not repression but invitation, and that ordinary people—gardeners, philologists, cooks—may be participants in the great cosmic dance.

    If we live rightly, we may find ourselves already within a kind of spiritual order.
    Not with vows or vestments, but with a strange, growing readiness—to serve when the eldila call.

    Perhaps the Order of St. Anne’s is less a place and more a posture.
    And the holy rule begins here: “In your obedience, be joyful.”


    # Appendix A

    (top)

    # Meditations on the Planetary Intelligences

    A Companion to the Ransom Cosmology

    C.S. Lewis drew on a rich medieval understanding of the planets—not as cold, dead spheres, but as intelligences, each expressing a divine aspect of created order. These planetary spirits are not to be worshiped, but attended to as poetic windows into deeper spiritual realities.

    Below are seven meditations—one for each planet—designed for weekly rotation or personal reflection. Each includes key virtues, temptations, and a prayer to help align the soul.


    # Sol (The Sun – Sol Invictus)

    Virtues: Glory, clarity, generosity, spiritual kingship
    Temptations: Pride, domination, self-exaltation

    Reflection:

    Prayer:

    Giver of true light, let me bear warmth without burning, clarity without cruelty, and glory without grasping. Align me with your radiant joy.


    # Luna (The Moon – Luna Regina)

    Virtues: Rhythm, reflection, receptivity, humility
    Temptations: Instability, false mirroring, moodiness

    Reflection:

    Prayer:

    Mistress of tides and time, teach me to wax and wane in peace, to reflect what is good, and to remain faithful in changing light.


    # Saturn (Old Father Time)

    Virtues: Endurance, gravity, mortality, wisdom
    Temptations: Despair, fatalism, spiritual coldness

    Reflection:

    Prayer:

    Ancient of Days, steady me under weight. Teach me the wisdom of endings, and bless what is slow, heavy, and holy.


    # Mars (The Red Lord)

    Virtues: Courage, discipline, righteous wrath, sacrifice
    Temptations: Harshness, violence, domination

    Reflection:

    Prayer:

    Lord of sharpness and strength, arm me with patience. Let my anger become justice, and my courage become peace.


    # Venus (The Lady of Love)

    Virtues: Beauty, harmony, joy, fertility
    Temptations: Vanity, lust, emotional manipulation

    Reflection:

    Prayer:

    Bright Lady, teach me holy pleasure. Let beauty soften me. Let joy disarm me. Let love pass through me without possession.


    # Jupiter (Jove – The Just and Magnanimous)

    Virtues: Justice, festivity, mercy, laughter
    Temptations: Shallow optimism, self-congratulation

    Reflection:

    Prayer:

    Jove the generous, teach me to laugh without mockery, rule without pride, and feast without forgetting the poor.


    # Mercury (The Messenger, Quick of Mind)

    Virtues: Eloquence, learning, wit, subtlety
    Temptations: Deceit, fragmentation, cleverness for its own sake

    Reflection:

    Prayer:

    Swift-footed one, teach me to speak cleanly, to think playfully, and to learn without becoming scattered. May I carry truth with beauty and delight.


    # Optional Weekly Rhythm

    Day Planetary Focus Practice Suggestion
    Sunday Sol Walk in sunlight. Bless with your words.
    Monday Luna Keep silence. Notice your cycles.
    Tuesday Mars Face one hard task. Do it cleanly.
    Wednesday Mercury Write something honest and precise.
    Thursday Jupiter Celebrate something. Give generously.
    Friday Venus Beautify your home. Love without demand.
    Saturday Saturn Embrace stillness. Grieve without fear.

    Let each planetary meditation be not a superstition but a symbolic recalibration—a chance to tune your inner ear to the music of the spheres and to walk each day in deeper alignment with the Great Dance.

    # Appendix B

    # A week in the Great Dance

    (top)

    C.S. Lewis’s Ransom Trilogy does not describe a cold, mechanical universe. It sings. Each planet—Sol, Luna, Mars, and the others—is imagined not merely as a physical object but as a bearer of emotional and spiritual atmosphere. In Lewis’s view, to live wisely is to live in emotional harmony with the Great Dance.

    This guide, A Week in the Great Dance, offers a rhythm of feeling: one emotional tone for each day of the week, honoring the traditional planetary associations and interpreted through the lens of Christian devotion. The goal is not mood manipulation, but emotional alignment with divine reality.


    # Sunday – SOL

    Emotion Honored: Gratitude, Awe, Benediction
    Planet: The Sun (Sol)
    Scripture: Psalm 19 (“The heavens declare the glory of God…”)

    # Practice


    # Monday – LUNA

    Emotion Honored: Vulnerability, Receptivity, Inner Quiet
    Planet: The Moon (Luna)
    Scripture: Ecclesiastes 3 (“To everything there is a season…”)

    # Practice


    # Tuesday – MARS

    Emotion Honored: Righteous Anger, Resolve, Courage
    Planet: Mars
    Scripture: Ephesians 6 (“Put on the whole armor of God”)

    # Practice


    # Wednesday – MERCURY

    Emotion Honored: Curiosity, Playfulness, Clarity of Thought
    Planet: Mercury
    Scripture: Proverbs 25:11 (“A word fitly spoken…”)

    # Practice


    # Thursday – JUPITER

    Emotion Honored: Joy, Generosity, Just Delight
    Planet: Jupiter
    Scripture: Isaiah 61 (“To give them a garland instead of ashes…”)

    # Practice


    # Friday – VENUS

    Emotion Honored: Tenderness, Beauty, Love
    Planet: Venus
    Scripture: Song of Songs 2:10–13 (“Arise, my love…”)

    # Practice


    # Saturday – SATURN

    Emotion Honored: Grief, Patience, Sober Wisdom
    Planet: Saturn
    Scripture: Psalm 90 (“Teach us to number our days…”)

    # Practice


    # A Rhythm for Remembering

    Each day honors not just a planet or a practice, but a holy emotional tone—an interior orientation drawn from the deep Christian past and refracted through the spiritual lens of Lewis’s planetary imagination.

    "Let my soul walk this cosmos in rhythm with the Maker’s joy.
    Let the stars not rule me—but remind me.
    Let each day's emotion become a window—not a wall."


    # Appendix C

    # Naming the Days

    (top)

    # The Planetary Week and the Christian Imagination

    Each day of the week whispers a name we did not invent.

    Sunday. Monday. Tuesday. Wednesday. Thursday. Friday. Saturday.

    We repeat them without thinking. But the names have histories—ancient, mythic, and surprisingly coherent. And they invite us, if we dare, to imagine the week as a liturgical space, not just a productivity grid.

    # The Days and Their Origins

    Here is a quick map of the planetary week as we know it today in English:

    Day Latin Name Planetary Body Norse Equivalent Modern Name Origin
    Sunday dies Solis Sun "Sun's day"
    Monday dies Lunae Moon "Moon's day"
    Tuesday dies Martis Mars Tyr (god of war) "Tiw's day"
    Wednesday dies Mercurii Mercury Odin (Woden) "Woden's day"
    Thursday dies Iovis Jupiter Thor "Thor's day"
    Friday dies Veneris Venus Frigg/Freya "Frigg's day"
    Saturday dies Saturni Saturn "Saturn's day"

    The Romans named the days after the seven visible celestial bodies, which they associated with particular deities. When Germanic peoples adopted the seven-day structure, they translated most of the names into their own pantheon—but preserved the order.

    What resulted is a beautiful hybrid: a planetary pattern layered with mythic resonance that continues to shape our timekeeping even now.

    # But What Has This to Do With Christ?

    At first glance, it may feel strange—even dangerous—for Christians to engage with planetary or mythic symbolism. But this concern misunderstands both history and imagination.

    The early church lived in a world saturated with pagan time. The months, days, and even hours were named after gods and celestial movements. Rather than reject these wholesale, the church often redeemed and reframed them.

    C.S. Lewis understood this instinct well. He did not worship the old gods—but he believed their symbols could be purified. In The Discarded Image and The Ransom Trilogy, Lewis imagines the planetary intelligences not as idols, but as angels—servants of the true God, each bearing an aspect of divine glory.

    “The characters of the planets, as conceived by medieval astrology, symbolized spiritual and moral qualities rather than merely physical traits,” Lewis wrote. “They were not to be worshipped, but understood.”

    # Redeeming the Week

    So what might it mean to redeem the week today?

    It might mean treating each day not as a blank slate of productivity but as a spiritual invitation.

    Not in superstition. Not in legalism. But in awareness.

    Each day could be a lens. A psalm tone. A theme in the symphony of your life.

    # A Christian Week, Sanctified by Feeling

    Lewis’s genius was to take what had been discarded—and sing it again in a Christian key. Not because the old notes were perfect, but because they hinted at something real.

    The days of the week are already formed in us. They are the trellis on which we live. What if we trained our affections by aligning our prayers, reflections, and emotions with this ancient order?

    To do this is not to submit to astrology or paganism. It is to remember that "every good and perfect gift comes from above, from the Father of lights..." (James 1:17)

    The heavens still declare the glory of God. And time—structured rightly—can help us remember.


    Want to live this rhythm?

    Start with the guide A Week in the Great Dance, which offers emotional and prayerful reflections for each planetary day of the week.

    You don't need to change your schedule. Just change your attention.

    Let the days speak.

    (top)